Results for 'James R. Rae'

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  1. Do motivations for using Facebook moderate the association between Facebook use and psychological well-being?James R. Rae & Susan D. Lonborg - 2015 - Frontiers in Psychology 6.
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  2.  38
    The economics of science: methodology and epistemology as if economics really mattered.James R. Wible - 1998 - New York: Routledge.
    This book explores aspects of science from an economic point of view. The author begins with economic models of misconduct in science, moving on to discuss other important issues, including market failure and the market place of ideas.
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  3.  20
    Kevin McCain and Ted Poston (eds.), The Mystery of Skepticism: New Explorations.James R. Beebe - 2019 - International Journal for the Study of Skepticism 11 (1):66-70.
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  4.  50
    (1 other version)Does a Theory of Everything Exist?James R. Johnson - 2021 - Filosofiâ I Kosmologiâ 26:132-147.
    Since Einstein’s failure to define a Grand Unified Theory, physicists have pursued a comprehensive theory explaining nature, a Theory of Everything. But because General Relativity, Quantum Field Theory, and Cosmology have little in common, defining one theory is an imposing task, having eluded the best scientists for ninety years. So are we close to defining a Theory of Everything? This analysis, after defining requirements, identifies four possible options for a Theory of Everything. Quotes from prominent physicists express divergent views on (...)
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  5. The Community of Science®.James R. Brown - 2008 - In Martin Carrier, Don Howard & Janet A. Kourany, The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.
     
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  6.  8
    The Dwindling Spiral.James R. Lewis - 2014 - Alternative Spirituality and Religion Review 5 (1):55-77.
    In 2012, the Church of Scientology’s Mission in Haifa, Israel, defected from the Church and reestablished itself as the independent Dror Center. The precipitatingevent was a critical email sent by high-ranking Scientologist Debbie Cook to her contacts throughout the Scientology world. The core of her critique was that theChurch was in decline – a decline she attributed to policies that deviated from guidelines set forth by Scientology’s founder, L. Ron Hubbard. The present paperanalyzes the current legitimation crisis within the Church (...)
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  7. Summary: What's possible.James R. Rest & Darcia Narvaez - 1994 - In James R. Rest & Darcia Narváez, Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates.
     
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  8.  36
    Subverting the Leviathan: Reading Thomas Hobbes as a Radical Democrat.James R. Martel - 2007 - Columbia University Press.
    In _Leviathan_, Thomas Hobbes's landmark work on political philosophy, James Martel argues that although Hobbes pays lip service to the superior interpretive authority of the sovereign, he consistently subverts this authority throughout the book by returning it to the reader. Martel demonstrates that Hobbes's radical method of reading not only undermines his own authority in the text, but, by extension, the authority of the sovereign as well. To make his point, Martel looks closely at Hobbes's understanding of religious and (...)
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  9.  52
    Scientology vs. the Media.James R. Lewis - 2015 - Alternative Spirituality and Religion Review 6 (1):61-78.
    The issue of Scientology and the media is in some ways an extension of the discussion of Scientology and controversy, and in other ways not. James R. Lewis’s “Scientology vs. the Media” surveys the larger question. In some ways, the Church of Scientology is but a case study of the larger media controversy surrounding new religions in general. From another perspective, Scientology’s Guardians Office was a uniquely vicious agency that, in the name of protecting the Church, ended up providing (...)
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  10.  24
    Coordinate transformation and limb movements: There may be more complexity than meets the eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  11.  63
    A Psychologist Looks at the Teaching of Ethics.James R. Rest - 1982 - Hastings Center Report 12 (1):29-36.
  12. Tightening the Iron Cage: Concertive Control in Self-Managing Teams.James R. Barker - 2005 - In Christopher Grey & Hugh Willmott, Critical Management Studies:A Reader: A Reader. Oxford University Press.
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  13.  25
    Natural Law: A Good Idea That Does Not Work Very Well.James R. Thobaben - 2016 - Christian Bioethics 22 (2):213-237.
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  14.  36
    Social Justice and Political Change: Public Opinion in Capitalist and Post-Communist States.James R. Kluegel - 1995 - Aldinetransaction. Edited by David S. Mason & Bernd Wegener.
    Social Justice and Political Change, involves the collaboration of thirty social scientists in twelve countries, and represents broad-ranging comparative ...
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  15.  43
    Sign, cause, or general habit? Toward a “historicist ontology” of character on the early modern stage.James R. Siemon - 1997 - The European Legacy 2 (2):217-222.
    (1997). Sign, cause, or general habit? Toward a “historicist ontology” of character on the early modern stage. The European Legacy: Vol. 2, Fourth International Conference of the International Society for the Study of European Ideas, pp. 217-222.
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  16.  22
    The communicative construction of community : authority and organizing.James R. Taylor - 2009 - In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez, Learning and expanding with activity theory. New York: Cambridge University Press. pp. 228--239.
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  17. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  18.  38
    Group differences: is the good society impossible?James R. Flynn - 1996 - Journal of Biosocial Science 28 (4):573-585.
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  19.  46
    Can a business and society course affect the ethical judgment of future managers?James R. Glenn - 1992 - Journal of Business Ethics 11 (3):217 - 223.
    This paper reports the results of a four year study to measure the effect of a Business and Society course on the ethical judgment of students. The research involves a matched pre/post survey with control design, with the Business and Society course functioning as the treatment variable. The subjects were undergraduate and graduate (M.B.A.) business students (n=460). The answer to the question posed by the title of this paper is yes, in a more ethical direction.
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  20.  22
    A universal model for the evolution of viviparity? (Comment on DOI 10.1002/bies.201400200).James R. Stewart - 2015 - Bioessays 37 (7):714-714.
  21.  71
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  22. The informational Gene and the substantial body: On the Generalization of evolutionary theory by abstraction.James R. Griesemer - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):59-116.
  23.  27
    Actual Ethics.James R. Otteson - 2006 - New York: Cambridge University Press.
    Actual Ethics offers a moral defense of the 'classical liberal' political tradition and applies it to several of today's vexing moral and political issues. James Otteson argues that a Kantian conception of personhood and an Aristotelian conception of judgment are compatible and even complementary. He shows why they are morally attractive, and perhaps most controversially, when combined, they imply a limited, classical liberal political state. Otteson then addresses several contemporary problems - wealth and poverty, public education, animal welfare, and (...)
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  24.  18
    Studies in the Divyāvadāna.James R. Ware - 1929 - Journal of the American Oriental Society 49:40-51.
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  25.  33
    The Wei Shu and the Sui Shu on Taoism.James R. Ware - 1933 - Journal of the American Oriental Society 53 (3):215-250.
  26.  9
    Knowing the unknowable God: how faith thrives on divine mystery.James R. Lucas - 2003 - Colorado Springs, Colo.: Waterbrook Press.
    Meet the God Who Is Greater Than Your Biggest Questions. The Bible never shies away from seeming contradictions. We are told both to resist our enemies and to love them, and that our all-knowing God can sometimes forget. Unable to reconcile such biblical paradoxes, some people abandon Christianity, while others pretend that the seeming contradictions don’t exist–preferring to believe in an uncomplicated, easy-to-comprehend God. Yet countless others are hungry for new insight into the God behind the Bible’s mysterious paradoxes. Responding (...)
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  27. Laboratory models, causal explanation and group selection.James R. Griesemer & Michael J. Wade - 1988 - Biology and Philosophy 3 (1):67-96.
    We develop an account of laboratory models, which have been central to the group selection controversy. We compare arguments for group selection in nature with Darwin's arguments for natural selection to argue that laboratory models provide important grounds for causal claims about selection. Biologists get information about causes and cause-effect relationships in the laboratory because of the special role their own causal agency plays there. They can also get information about patterns of effects and antecedent conditions in nature. But to (...)
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  28. (1 other version)Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures.James R. Brown - 2001 - Erkenntnis 54 (3):404-407.
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  29.  10
    Paul and the ancient celebrity circuit: the cross and moral transformation.James R. Harrison - 2019 - Tübingen: Mohr Siebeck.
    "In this study, James R. Harrison compares the modern cult of celebrity to the quest for glory in late republican and early imperial society. He shows how Paul's ethic of humility, based upon the crucified Christ, stands out in a world obsessed with mutual comparison, boasting, and self-sufficiency." --.
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  30.  14
    A self-organizing perceptual system.James R. Levenick - 1989 - Behavioral and Brain Sciences 12 (3):409-410.
  31.  8
    The one and only law: Walter Benjamin and the second commandment.James R. Martel - 2014 - Ann Arbor, [Michigan]: University of Michigan Press.
    Introduction : a slight adjustment -- The one and only law -- The law of the break with law : Badiou and legal ethics -- Raving with reason : Kant and the moral law -- A "useful illusion" : H. L. A. Hart and legal positivism -- The Haitian revolution : one law in action -- Conclusion : how lawful is one law?.
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  32.  17
    François Genet: the man and his methodology.James R. Pollock - 1984 - Roma: Università Gregoriana.
    ACKNOWLEDGEMENTS I would like to thank my family and friends, without whose support, understanding, and love this study could probably not have been written ...
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  33. Comments on Pell's the nature of claims about race and the debate over racial preferences.James R. Sterba - 2004 - International Journal of Applied Philosophy 18 (1):27-33.
  34.  5
    Adam Smith: Selected Philosophical Writings.James R. Otteson (ed.) - 2004 - Imprint Academic.
    Adam Smith studied under Francis Hutcheson at the University of Glasgow, befriended David Hume while lecturing on rhetoric and jurisprudence in Edinburgh, was elected Professor of Logic, Professor of Moral Philosophy, Vice-rector, and eventually Lord Rector of the University of Glasgow, and, along with Hutcheson, Hume, and a few others, went on to become one of the chief figures of the astonishing period of learning known as the Scottish Enlightenment.He is the author of two books: The Theory of Moral Sentiments (...)
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  35. Mysticism and Vocation.JAMES R. HORNE - 1996
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  36.  17
    The Devil’s Demographics Changes in the Satanic Milieu, 2001–2009.James R. Lewis - 2011 - Alternative Spirituality and Religion Review 2 (2):248-286.
    From August 2000 to February 2001, I conducted an online survey of what eventually became 140 self-identified Satanists. A report detailing my findings from that questionnaire research was published in the Marburg Journal of Religion under the title “Who Serves Satan? A Demographic and Ideological Profile.” Eight years later, from June through December of 2009, a comparable online survey of 300 Satanists was conducted. However, because of certain problems with the second questionnaire, a third online survey was launched in 2011 (...)
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  37.  44
    Strong Sovereign, Weak Messiah: Thomas Hobbes on Scriptural Interpretation, Rhetoric, and the Holy Spirit.James R. Martel - 2005 - Theory and Event 7 (4).
  38.  37
    Medical Vulnerability in America: How Does the Health System Respond?James R. Knickman & Kelly A. Hunt - 2003 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (2):198-209.
  39.  26
    When the Call Is Not Meant for You: Misinterpellation, Subjectivity, and the Law.James R. Martel - 2015 - Philosophy and Rhetoric 48 (4):494-515.
    In his parable “Abraham,” Franz Kafka offers us a narrative wherein the call that motivates Abraham to attempt to sacrifice his son Isaac is not perceived by Abraham alone but has many other, unintended interlocutors as well. Kafka tells us that besides the “real Abraham”—that is, the one that we all know about, someone who “already had everything, and yet was to be raised still higher” —there is “another Abraham” or possibly even several other Abrahams. One other Abraham, Kafka tells (...)
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  40.  81
    Freedom and selfhood.James R. Mensch - 1997 - Husserl Studies 14 (1):41-59.
    Freedom is a perennial topic of philosophy. It is also one of themost puzzling. Regarding it, we are tempted to say with Augustine, “I know well enough what it is, provided that nobody asks me.” 1 We can all sense its presence.We use the word constantly, yet an account of it seems to elude us.My purpose in this paper is to see if phenomenology can provide such an account, one that includes in its description the features philosophers ascribe to freedom. (...)
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  41.  14
    Radical Orthodoxy: A Critical Introduction. By Steven Shakespeare.James R. A. Merrick - 2010 - Heythrop Journal 51 (5):902-903.
  42.  44
    An American Pole’s Role in the Fall of the Soviet Empire.James R. Thompson - 2003 - The Chesterton Review 29 (3):428-430.
  43.  29
    In the monstrous shadow of worldly wisdom.James R. Watson - 1994 - History of European Ideas 18 (4):525-539.
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  44.  23
    The rhetoric of interpretation and the interpretation of rhetoric.James R. Watson - 1995 - History of European Ideas 21 (2):300-302.
  45. Wittgensteinean notions of uniformity and Kripkensteinean skepticism.James R. Shaw - 2024 - In Claudine Verheggen, Kripke's Wittgenstein on Rules and Private Language at 40. New York,: Cambridge University Press.
    My point of departure in this paper is a reading of Wittgenstein I defend elsewhere on which he never engaged with semantic skepticism in his texts. While this reading distances Wittgenstein from Kripke, an intriguing indirect connection between their work remains. Certain concepts like regularity, constancy, and (qualitative) sameness play a significant role in addressing questions in the foundations of semantics for Wittgenstein. I discuss how, if Wittgenstein's appeal to these notions is legitimate, they may also be of use in (...)
     
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  46.  5
    A measure of knowledge.James R. Simms - 1968 - New York,: Philosophical Library.
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  47.  8
    National Security Controls on Technological Knowledge: A Constitutional Perspective.James R. Ferguson - 1985 - Science, Technology and Human Values 10 (2):87-97.
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  48. What Should We Pray For.James R. Mensch - unknown
    difficulty is that the gods neither need nor depend on our sacrifices (13c). What benefit could the..
     
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  49. Photography, visual revolutions, and Victorian geography.James R. Ryan - 2005 - In David N. Livingstone & Charles W. J. Withers, Geography and revolution. Chicago: University of Chicago Press. pp. 199--238.
  50.  20
    Beauty in the Neonatal Intensive Care Unit: Is Every Child a Pearl?James R. Thobaben & Anna Rebecca Young - 2019 - Christian Bioethics 25 (2):227-254.
    All forms of beauty create appeal or enticement with moral significance. Sublime beauty draws one into a deep relationship that properly promotes the good and true. Parents tend to experience such beauty in their children, as eloquently described in works such as the 14th-century poem ‘The Pearl’, and they see this even when their children are desperately ill or dying. The experience of beauty in one’s child creates or reinforces the morality of caring. Unfortunately, at the end of modernity, the (...)
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